As much as we might deify the Renaissance “Man” and worship the modern cult of celebrity, it’s easy to forget that community is a symphony, not a solo performance. That we need an eclectic diversity of voices, cultures and thoughts to create the depth and richness we need to be an innovative, creative, meaningful and productive society. A diverse community not only means a healthier community but it creates a more inclusive sense of belonging rather than those mutually hostile “us” and “them” enclaves which can potentially become very destructive.
Moreover, for community to progress, those different parts need to come together not as one colourless, amorphous blob but as an integrated whole where each retains its sense of self and unique character. This is like individual musicians coming together to form an orchestra where instead of playing a solo, the different parts harmonise to produce a richer, more complex and mind-blowing sound.No one player, other than a soloist, dominates the performance and different instruments stand out or indeed rest throughout the piece.
Not unsurprisingly, all this synchronised integration doesn’t just magically happen with the click of the fingers. Oh no! Coordinating all these varied musicians, each potentially exceptionally talented in their own right, not only takes a conductor and their stick but it also asks each individual musician to give up something of themselves for the performance.This is a big ask but they comply because while there is glory, adulation and enjoyment in being the prima donna soloist, there is something miraculous as well about being a small part of an incredible, much grander and even ethereal sound. It is also an incredible experience to play your instrument with fellow musicians where you somehow connect through those fusing sounds in a way that isn’t always possible through words.
Humble, novice violinist that I am, I play my violin in an ensemble. Most of the time the pieces we play are intentionally easier than our own pieces and sometimes my part is very basic. To be honest,sometimes it gets a bit dull. In some pieces, I’m playing lots of 4 beat semi-breves and when I practice at home, it can get a bit boring and tedious and I drift off. However, when I’m playing with the ensemble, the same part can actually become quite challenging as I divert much of my concentration to listening to the other players as well as trying to perfect my timing. I am, after all, no longer an individual but part of an integrated whole which needs to work together. While we don’t want to sound like a machine, we do need that precision and timing. As I said, there’s depth, texture, complexity and as well as that spark which is created when a group of musicians comes together and adds an amazing je ne sais quoi. Put very simply, the whole is greater than the sum of its parts.
“I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities.”
I should also emphasise that when as our various parts harmonise, we are playing different notes for varying lengths of time and at a different pitch. Being in harmony, means difference coming together to produce a great sound not everybody playing exactly the same thing.
Sometimes, we forget that.
Ironically, while I’ve been thinking about the importance of difference coming together as an integrated, more inspirational whole, World of Our Own by Australian 60s band The Seekers, which coincidentally is renowned for its 4 part harmonies, came to mind: https://www.youtube.com/watch?v=g5pvpIvz5YQ
We’ll build a world of our own
That no one else can share.
All our sorrows we’ll leave far behind us there.
And I know you will find
There’ll be peace of mind
When we live in a world of our own.
The Seekers:”World of Our Own”.
However, building a cohesive, diverse community is continuous work-in progress, largely because individuals don’t want to sacrifice themselves for the sake of the greater good or an element of extremism takes off which doesn’t tolerate any kind of conflicting view. For some of us and include myself here, the allure of being a prima donna is great. We want to be the star and strut around the stage. There are so many rewards for being Queen or King of Centre Stage and relatively few for being a backstage genius. However, we learn more when we listen and I dare say we also grow more when we work with others and learn how to work successfully together in harmony.
It is a challenge which begins with me.
PS Thought I’d give Magic Johnson the last word:
“I have to tell you, I’m proudest of my life off the court. There will always be great basketball players who bounce that little round ball, but my proudest moments are affecting people’s lives, effecting change, being a role model in the community”.
“If history were taught in the form of stories, it would never be forgotten”.
– Rudyard Kipling
Last week, Australians celebrated, lamented or slept through Australia Day which marks the arrival of the British First Fleet at Port Jackson (Sydney Harbour) On the 26th January, 1788. Governor Arthur Phillip raised the Union Jack claiming British sovereignty over the eastern seaboard of Australia, which was then known as New Holland. There was no treaty with the Aboriginal people, as there had been with the Maori in New Zealand and you will still hear Australians talk about how Captain Cook discovered Australia in 1770, even though Australia was never actually “lost”.
If you have read my last post, you’ll know that I recently came across a vintage copy of The Australian Women’s Weekly from January, 1988. This was their “Bicentennial Souvenir: Special Collector’s Edition”, to celebrate Australia’s “200th Birthday”. It included a couple of pages of birthday wishes from around the world:
“Australia is the closest thing to Texas you can get…the women are beautiful, the men are tough and it has got great beer! Happy 200th, Australia.”
-Larry Hagman, who played J.R. Ewing in the hit series: Dallas.
“Although by birth I am English, I feel Australian and think of myself as Australian. Australia took me in, nurtured me and sent me out into the world with a sense of belonging and a great outlook on life. Happy birthday, Australia.”
– Olivia Newton-John.
However, while I was reading the magazine, it struck me that there was no mention of Aboriginal people at all. That bothered me enough to put my detective’s hat on and to start digging.
“The most effective way to destroy people is to deny and obliterate their own understanding of their history.”
― George Orwell
Rewinding back to January 26, 1988…I was a young, 18 year old who had just finished school and was still reveling from celebrating “Schoolies Week” at Surfers Paradise on Queensland’s Gold Coast. This involved lying by the pool or on the beach by day and hitting the nightclubs by night and to be perfectly honest, I was probably more concerned about the state of my tan and of course, friends, relationships, fun.
Enjoying the party atmosphere on Australia Day, 26th January, 1988 , my boyfriend and I were jammed under the Sydney Harbour Bridge along with hundreds and thousands of other sardines on a characteristically hot summer’s day, spellbound as the Tall Ships in the First Fleet Reenactment sailed majestically through Sydney Harbour. I still remember battling to try to photograph the Tall Ships through the crowd with my humble Kodak camera, which was so old that you had to shove a film cartridge in the back. There was a woman standing right in front of me wearing the largest, brightest sunflower-yellow hat I’d ever seen. Indeed, the brim was so wide, that you could land a helicopter on it no worries. I passed the camera to my boyfriend, who being 6ft 4″ almost towered up into the clouds. With that camera, none of our photos were “good” but at least when he took he photos, you could pick the Tall Ships out over the hat.
That was my Australia Day.
Meanwhile, there was a protest movement of upwards of 40,000 Indigenous Australians and sympathisers marching through Sydney. For them, Australia Day was Invasion Day and 1988 would be a year of mourning. This was the largest march in Sydney since the Vietnam moratorium. The march ended at Hyde Park where several prominent Aboriginal leaders and activists spoke, among them activist Gary Foley; ‘Let’s hope Bob Hawke and his Government gets this message loud and clear from all these people here today. It’s so magnificent to see black and white Australians together in harmony! This is what Australia could and should be like.’
While I can be a bit oblivious, I find it hard to believe that I missed a march of that magnitude and it’s only now, some 24 years later, that I’ve been enlightened.
“If you don’t know history, then you don’t know anything. You are a leaf that doesn’t know it is part of a tree. ”
― Michael Crichton
That said, I’m still fairly ignorant. It’s simply impossible to pick up all the nuances on this flying visit and understand what happened. There are others who have done the research and also lived through the times, who can give a much better account than I. As I said, this is just a fleeting visit sparked by a magazine I’d bought at the op shop and my relationships with my extended Aboriginal family.
Bicentennial celebrations exposed differing views both about our history, our future and our identity as a nation. While it was only 24 years ago, I’d like to think we were in a different place back then when where racist jokes were the norm and most Australians really couldn’t understand what the fuss was all about. Why couldn’t the Aboriginal people just join the rest of us under The Bridge and enjoy a piece of birthday cake and enjoy the “celebration of a nation”? What was their problem and why didn’t somebody lock all those radicals up? Indeed, a disproportionate number of Indigenous people were already in gaol and there was mounting anger about black deaths in custody.
I am not an Aboriginal activist, historian or anybody who really has an understanding of the rights and wrongs involved but I am a person who has a disability and has experienced discrimination enough to know that even the well-intentioned who at least try to get into my wobbilly feet, don’t necessarily know what it’s like to walk in my shoes. Therefore, I don’t pretend to know what it is to be an Indigenous person in Australia…then or now.
However, I do care.
As much as I believe in equality for all and respecting all peoples, it is particularly harsh when someone comes into your country and treats you like shit. Takes away your land, your children and gives immigrants preferential treatment and won’t even give you the vote. Moreover, once some of these things were finally acknowledged, it wasn’t until February 2008 that Prime Minister Kevin Rudd finally managed to say “Sorry”…some 20 years after the Bicentenary!
I am also in an interesting position because my uncle is Aboriginal and because of him, my children identified themselves as being Aboriginal. No matter how much I seemed to explain to them about genetics and pointed out that we were related to my aunt, they still believed they were Aboriginal until quite recently. The penny finally dropped when, after a long discussion with our daughter, she finally asked rather sadly: “Not even a drop?” “No,” I replied. “Not even a drop”. They wish they were Aboriginal and are very proud of Australia’s Indigenous people, culture and history. We don’t see a lot of my aunt and uncle so I believe this connection has been strengthened by their school. Our school says: “Welcome to Country” (http://en.wikipedia.org/wiki/Welcome_to_Country_and_Acknowledgement_of_Country) at assemblies and events and the children learn Aboriginal arts and culture in way that goes way beyond anything we ever did at school. They have local elders come into the school and talk to the kids as well. About 10% of kids at our school “identify” as being Aboriginal or Torres Strait Islander and we have an Aboriginal Liaison Officer on staff. We are very proud of our school’s passion and commitment.
It has been interesting seeing how buying a vintage magazine at the op shop has opened my eyes to so many things and made me see the Australian Bicentenary in a completely different light. That said, I have been conscious for some time that celebrating Australia Day on 26th January is not showing sensitivity or compassion towards our Indigenous people who were displaced and so often subjected to horrific crimes of abuse throughout history. This is our national shame and we shouldn’t just bury that under the carpet and pretend that nothing ever happened. We can’t. To be honest, it continues today.
I don’t know what, if anything, I can do about it personally other than write about it, which does seem a bit lame but we each have our role in the body, in our community and as I have said before, I always hope the pen is mightier than the sword. That through writing we can highlight prejudice and injustice and also love and embrace all peoples.
In this, I join with Dr Martin Luther King (Jnr) and say “I have a dream”. I haven’t quite worked out all the details yet but have joined at least 1000 other people who will be writing about compassion on 20th February, 2015…the UN International Day of Social Justice: 1000 Voices Speak for Compassion. I encourage you to also participate. You can check out the details here:
We need to keep working on the foundations laid by trail blazers like Dr Martin Luther King and Nelson Mandela and see love, compassion and equality triumph!
PS I have compiled a series of quotes relating to the Bicentenary, which is coming up next.
 The Australian Women’s Weekly, January 1988, pg 7.
 The Australian Women’s Weekly, January 1988, pg 7.
 The Canberra Times (ACT : 1926 – 1995) Saturday 7 March 1987 p 9
 Woroni (Canberra, ACT : 1950 – 2007) Monday 7 March 1988 p 19 Article
 The Canberra Times (ACT : 1926 – 1995) Wednesday 1 June 1988 p 30
 The Canberra Times (ACT : 1926 – 1995) Saturday 25 January 1986 p 3