A Walk in Redfern, Sydney…Thursday Doors.

Welcome to Another Thursday Doors! This week, we’re off for a walk through part of Sydney’s Redfern, which is located 3 kilometres south of the Sydney central business district. The suburb is named after surgeon William Redfern, who was granted 100 acres (0.40 km²) of land in this area in 1817 by Governor Lachlan Macquarie. You catch the train to Redfern Station to get to the University of Sydney and the footpaths are heavily populated by streams of students.

Well you might ask why we’re going on a doorscursion around the backstreets of Redfern, when we haven’t been to the Sydney Opera House yet. Of course, if I were planning my life around notable doors, that would be a very good place to start.   However, as much as I admire doors and could even support a philosophy of “Doors for Doors Sake”, that’s a luxury I can’t afford at the moment. Rather, I’m needing to be pragmatic. It’s more of a case where the door follows me, rather than me following the door. That said, there doors are quite stationary and not moving anywhere so I still need to go to them. I just can’t go too far out of my way.

This week, we’re jumping back in time, returning to the Carer’s Day Out, which was held at the Redfern Community Centre. As it turns out, it could’ve been named: Door Day Out. As you may recall, I’ve already written about returning to my old front door at Abercrombie Street, Chippendale and photographed swags of doors around my former stomping ground, the University of Sydney.

Today, we’re alighting at Redfern Station and onto Lawson Street right into Abercrombie and back down into Caroline Street and into the park outside the Redfern Community Centre. This area is very much a celebration of Australia’s urban Indigenous culture, but it has also been a dangerous no go zone. I have struggled trying to juggle these two extremes as I bring you down here and actually felt quite a lot of relief to be able to walk around these backstreets safely, which wasn’t the case when I lived here in 1988. I have read various views about this area and in particular “The Block” and for me the bottom line is that for many people this area has been home. Their home might have been on struggle street but it was/is still their home and deserves respect. No one likes having high and mighty outsiders coming in and telling them that their home is crap. I know our place isn’t perfect and after years of fighting my health/disability situation, it’s not what I envisaged either. I know I wouldn’t like someone coming in here and highlighting all it’s faults with none of its strengths.

Redfern is the birthplace of the urban Aboriginal civil rights movement in Australia. The establishment of Aboriginal-founded and controlled services in the 1970s, such as the Aboriginal Medical Service, the Aboriginal Legal Service and the Aboriginal Housing Company, provided inspiration for self-determination for many Aboriginal communities nationwide. 1972: Redfern-based Aboriginal activists establish a protest camp, for justice and land rights, on the lawns of Parliament House in Canberra. This ‘Aboriginal Tent Embassy’ was a critical political action in the Aboriginal struggle. 1973: ‘The Block’ is established and attracts an international reputation as the bedrock of Aboriginal activism in Australia. 1978: Radio Redfern, housed at the Black Theatre (now Gadigal House) provides a voice for Aboriginal people in Redfern. 1992: Keating speech given at Redfern Park. ‘Before that, Australians did not know what was going on in their own country. We shaped that speech!’ —Redfern elder https://www.pmc.gov.au/sites/default/files/publications/indigenous/empowered-communities/alt/description-redfern.html

A tribute to The Block, housing development.

The Block would have to be the best-known, most notorious and controversial landmark in Redfern. Probably the best known Redfern’s great claim to fame was: The Block. Houses on The Block were purchased over a period of 30 years by the Aboriginal Housing Company (AHC) for use as a project in Aboriginal-managed housing. The focus of life in The Block has always been Eveleigh Street, which is its eastern border, with railway lines on the other side of that street. ‘The Block’ is an area in the immediate vicinity of Redfern station bounded by Eveleigh, Caroline, Louis and Vine Streets.

So, when you look at the front doors of Redfern, you can know those doors have endured and seen quite a lot and built considerable resilience. That they’ve also part of a community. They don’t stand alone.

Caroline Street, Redfern.

Clearly, I’m just passing through Redfern and don’t expect to revisit many of these streets until I’m back here next year for another Carer’s Day Out, which could well be the case. I had a fantastic day out.

This has been another contribution to Thursday Doors hosted by Norm 2.0. Why don’t you come and join us and share a few of your favourite doors. It’s a lot of fun and helps you see parts of the world you’ll never get to visit.

Best wishes,

Rowena

Thought I’d let Puss have the last word, even if he/she might’ve been sitting around the corner in Abercrombie Street.

Australia’s “200th Birthday” Revisited.

“If history were taught in the form of stories, it would never be forgotten”.

– Rudyard Kipling

Last week, Australians celebrated, lamented or slept through Australia Day which marks the arrival of the British First Fleet at Port Jackson (Sydney Harbour) On the 26th  January,  1788. Governor Arthur Phillip raised the Union Jack claiming British sovereignty over the eastern seaboard of Australia, which was then known as New Holland.  There was no treaty with the Aboriginal people, as there had been with the Maori in New Zealand and you will still hear Australians talk about how Captain Cook discovered Australia in 1770, even though Australia was never actually “lost”.

The Australian Women’s Weekly, January, 1988.

 

 

If you have read my last post, you’ll know that I recently came across a vintage copy of The Australian Women’s Weekly from January, 1988. This was their “Bicentennial Souvenir: Special Collector’s Edition”, to celebrate Australia’s “200th Birthday”. It included a couple of pages of birthday wishes from around the world:

“Australia is the closest thing to Texas you can get…the women are beautiful, the men are tough and it has got great beer! Happy 200th, Australia.”

-Larry Hagman, who played J.R. Ewing in the hit series: Dallas[1].

“Although by birth I am English, I feel Australian and think of myself as Australian. Australia took me in, nurtured me and sent me out into the world with a sense of belonging   and a great outlook on life. Happy birthday, Australia.”

– Olivia Newton-John[2].

However, while I was reading the magazine, it struck me that there was no mention of Aboriginal people at all. That bothered me enough to put my detective’s hat on and to start digging.

“The most effective way to destroy people is to deny and obliterate their own understanding of their history.”
― George Orwell

The First Fleet Reenactment, 1988.

Rewinding back to January 26, 1988…I was a young, 18 year old who had just finished school and was still reveling from celebrating “Schoolies Week” at Surfers Paradise on Queensland’s Gold Coast. This involved lying by the pool or on the beach by day and hitting the nightclubs by night and to be perfectly honest, I was probably more concerned about the state of my tan and of course, friends, relationships, fun.

Enjoying the party atmosphere on Australia Day, 26th January, 1988 , my boyfriend and I were jammed under the Sydney Harbour Bridge along with hundreds and thousands of other sardines on a characteristically hot summer’s day, spellbound as the Tall Ships in the First Fleet Reenactment sailed majestically through Sydney Harbour. I still remember battling to try to photograph the Tall Ships through the crowd with my humble Kodak camera, which was so old that you had to shove a film cartridge in the back. There was a woman standing right in front of me wearing the largest, brightest sunflower-yellow hat I’d ever seen. Indeed, the brim was so wide, that you could land a helicopter on it no worries. I passed the camera to my boyfriend, who being 6ft 4″ almost towered up into the clouds. With that camera, none of our photos were “good” but at least when he took he photos, you could pick the Tall Ships out over the hat.

That was my Australia Day.

Badge Protesting against celebrating Australia’s Bicentenary.

Meanwhile, there was a protest movement of upwards of 40,000 Indigenous Australians and sympathisers marching through Sydney. For them, Australia Day was Invasion Day and 1988 would be a year of mourning. This was the largest march in Sydney since the Vietnam moratorium. The march ended at Hyde Park where several prominent Aboriginal leaders and activists spoke, among them activist Gary Foley; ‘Let’s hope Bob Hawke and his Government gets this message loud and clear from all these people here today. It’s so magnificent to see black and white Australians together in harmony! This is what Australia could and should be like.’

Aboriginal protests on Sydney Harbour, Australia Day, 1988

While I can be a bit oblivious, I find it hard to believe that I missed a march of that magnitude and it’s only now, some 24 years later, that I’ve been enlightened.

“If you don’t know history, then you don’t know anything. You are a leaf that doesn’t know it is part of a tree. ”
― Michael Crichton

That said, I’m still fairly ignorant. It’s simply impossible to pick up all the nuances on this flying visit and understand what happened. There are others who have done the research and also lived through the times, who can give a much better account than I. As I said, this is just a fleeting visit sparked by a magazine I’d bought at the op shop and my relationships with my extended Aboriginal family.

Bicentennial celebrations exposed differing views both about our history, our future and our identity as a nation. While it was only 24 years ago, I’d like to think we were in a different place back then when where racist jokes were the norm and most Australians really couldn’t understand what the fuss was all about. Why couldn’t the Aboriginal people just join the rest of us under The Bridge and enjoy a piece of birthday cake and enjoy the “celebration of a nation”?   What was their problem and why didn’t somebody lock all those radicals up? Indeed, a disproportionate number of Indigenous people were already in gaol and there was mounting anger about black deaths in custody.

I am not an Aboriginal activist, historian or anybody who really has an understanding of the rights and wrongs involved but I am a person who has a disability and has experienced discrimination enough to know that even the well-intentioned who at least try to get into my wobbilly feet, don’t necessarily know what it’s like to walk in my shoes. Therefore, I don’t pretend to know what it is to be an Indigenous person in Australia…then or now.

However, I do care.

As much as I believe in equality for all and respecting all peoples, it is particularly harsh when someone comes into your country and treats you like shit. Takes away your land, your children and gives immigrants preferential treatment and won’t even give you the vote. Moreover, once some of these things were finally acknowledged, it wasn’t until February 2008 that Prime Minister Kevin Rudd finally managed to say “Sorry”…some 20 years after the Bicentenary!

I am also in an interesting position because my uncle is Aboriginal and because of him, my children identified themselves as being Aboriginal. No matter how much I seemed to explain to them about genetics and pointed out that we were related to my aunt, they still believed they were Aboriginal until quite recently. The penny finally dropped when, after a long discussion with our daughter, she finally asked rather sadly: “Not even a drop?” “No,” I replied. “Not even a drop”. They wish they were Aboriginal and are very proud of Australia’s Indigenous people, culture and history. We don’t see a lot of my aunt and uncle so I believe this connection has been strengthened by their school. Our school says: “Welcome to Country” (http://en.wikipedia.org/wiki/Welcome_to_Country_and_Acknowledgement_of_Country) at assemblies and events and the children learn Aboriginal arts and culture in way that goes way beyond anything we ever did at school. They have local elders come into the school and talk to the kids as well. About 10% of kids at our school “identify” as being Aboriginal or Torres Strait Islander and we have an Aboriginal Liaison Officer on staff. We are very proud of our school’s passion and commitment.

It has been interesting seeing how buying a vintage magazine at the op shop has opened my eyes to so many things and made me see the Australian Bicentenary in a completely different light. That said, I have been conscious for some time that celebrating Australia Day on 26^th January is not showing sensitivity or compassion towards our Indigenous people who were displaced and so often subjected to horrific crimes of abuse throughout history. This is our national shame and we shouldn’t just bury that under the carpet and pretend that nothing ever happened. We can’t. To be honest, it continues today.

I don’t know what, if anything, I can do about it personally other than write about it, which does seem a bit lame but we each have our role in the body, in our community and as I have said before, I always hope the pen is mightier than the sword. That through writing we can highlight prejudice and injustice and also love and embrace all peoples.

In this, I join with Dr Martin Luther King (Jnr) and say “I have a dream”. I haven’t quite worked out all the details yet but have joined at least 1000 other people who will be writing about compassion on 20th February, 2015…the UN International Day of Social Justice: 1000 Voices Speak for Compassion. I encourage you to also participate. You can check out the details here:

https://beyondtheflow.wordpress.com/2015/01/19/bloggers-unite-for-a-better-world-1000-voices-speak-for-compassion/

We need to keep working on the foundations laid by trail blazers like Dr Martin Luther King and Nelson Mandela and see love, compassion and equality triumph!

xx Rowena

PS I have compiled a series of quotes relating to the Bicentenary, which is coming up next.

[1] The Australian Women’s Weekly, January 1988, pg 7.

[2] The Australian Women’s Weekly, January 1988, pg 7.

[3] The Canberra Times (ACT : 1926 – 1995) Saturday 7 March 1987 p 9

[4] Woroni (Canberra, ACT : 1950 – 2007) Monday 7 March 1988 p 19 Article

[5] The Canberra Times (ACT : 1926 – 1995) Wednesday 1 June 1988 p 30

[6] The Canberra Times (ACT : 1926 – 1995) Saturday 25 January 1986 p 3

[7] http://www.americanrhetoric.com/speeches/mlkihaveadream.htm